KITABUN NIKAH PDF

Marriage is a social institution as old as the human race itself. It may be defined as a relation between a man and a woman which is recognised by custom or law and involves certain rights and duties, both in the case of the parties entering the Union, and in case of the children born of it. Marriage has thus two main functions to perform: it is the means adopted by human society for regulating relations between the sexes; and it furnishes the mechanism by means of which the relations of a child to the community is determined. The rites and ceremonies of marriage have been different with different peoples and in different ages. It always implies the right of sexual intercourse as allowed and recognised by society and the duties of the parents in bringing up children.

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Wildcards e. Fuzzy Search e. Term Boosting e. Here, the word pledge will have higher weight than hijrah Boolean Operators e. So get the one who is religious and prosper lit. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he the Prophet said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.

At Mecca there was a prostitute called Inaq who had illicit relations with him. The narrator said: He kept silence towards me. Then the verse was revealed:" Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you.

She said: The woman suckled me and not the man. He said: He is your paternal uncle; he may enter upon you. I asked: Messenger of Allah, what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman. Rabi' b. And they made this exchange their dower. Mu'awiyah wrote to Marwan commanding him to separate them.

This is mauquf does not go back to the Prophet. He Jabir said: I asked a girl in marriage, I used to look at her secretly, until I looked at what induced me to marry her. I, therefore, married her. He said these words three times. If there is cohabitation, she gets her dower for the intercourse her husband has had.

If there is a dispute, the sultan man in authority is the guardian of one who has none. Al Zuhri gave him his writing. About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman of your deceased kinsmen , nor that ye should put constraint upon them.

When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her to some other person , and if they did not want to marry her, they did so.

So this verse was revealed about the matter. The full information rest with the tradition narrated by Yazid. Hayyan and Mu'adh b. Mu'adh on the authority of Muhammad b. Abu Dawud said: The word "weeps" is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad b. He said: Her silence is her acceptance.

He said: The best thing by which you treat yourself is cupping. My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood.

He stopped and listened to him. The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.

I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.

He said: She has grown old. He said: I think you should leave her. AbuDawud said: Hasanah is his mother. Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah ibn Mas'ud was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died.

Ibn Mas'ud said: She should receive the full dower as given to women of her class , observe the waiting period 'Iddah , and have her share of inheritance.

Abdullah ibn Utbah ibn Mas'ud said: Abdullah ibn Mas'ud was informed of this story of a man. The people continued to visit him for a month or visited him many times the narrator was not sure. He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period 'iddah and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Apostle are free from its responsibility.

Some people from Ashja' got up; among them were al-Jarrah and AbuSinan. Her husband was Hilal ibn Murrah al-Ashja'i. She said: Yes. He then married one to the other.

The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh of dirhams.

Abu Dawud said: The version of 'Umar b. The narrator then transmitted the rest of the tradition to the same effect. Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise. Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves.

He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. Allah has been watching you. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. He then narrated the same tradition. In this version after the word "and His Apostle" he added the words: "He has sent him in truth as a bearer of glad tidings and a warner before the Hour.

He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least. He said: I have nothing with me. He said: Where is your Hutamiyyah coat of mail. Ali said: I have nothing with me, Messenger of Allah. So he gave her his coat of mail, and then cohabited with her. A man is more entitled to receive a thing given as a gift on account of his daughter or sister than other kinds of gifts. A man from the Ansar called Basrah said: I married a virgin woman in her veil.

When I entered upon her, I found her pregnant. I mentioned this to the Prophet. The child will be your slave. When she has begotten a child , flog her according to the version of al-Hasan.

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Kitabun Nikah (Book on Muslim Marr.)

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